روى
أحمد وأبو ليلى حديثا من سمى المدينة يثرب فليستغفر
الله، وهي طابة وفي رواية فليستغفر الله ثلاثا .
Rasūlullāh صلى الله
عليه وسلم said, “He who calls al-Madīnah Yathrib should seek Allāh’s forgiveness. Indeed
she is Ṭābah (the Pure City).” [Aḥmad]
Another narration says, “He should seek Allāh’s
forgiveness thrice.”
The colonisation of the lands of Islam is an
undeniable fact. What few wish to acknowledge is that colonialism was so
thorough that even the religious amongst us need to examine if our minds belong
to Allāh or do we automatically fall into the paradigm which the colonial
masters have set? For example, let’s discuss the issue of substance versus
terminology. A great proportion of Muslims would feel more at ease paraphrasing
Shakespeare’s Romeo & Juliet rather than referring to Rasūlullāh صلى الله
عليه وسلم . They nod as if they are
sages of the era and exclaim, “A rose by any other name would smell as sweet.” Case
closed.
There are two problems with this:
1. That a Kāfir’s words should be our primary point of reference is indeed
horrifying, even if the words be true. Do we not realise that we have displaced
Allāh and His Rasūl صلى الله عليه وسلم from our minds? Are we not slaves of Allāh – body, mind
and soul?
2. There is indeed a principle in Islāmic law that substance overweighs
terminology, but this is not all-encompassing. The above Ḥadīth is one of
several in which Rasūlullāh صلى الله عليه وسلم indicates that reality is influenced by
terminology. Otherwise why the offence at “Yathrib” versus “al-Madīnah”?
The offence he felt at the term, “Yathrib” is
further demonstrated by the narration of al-Ḥākim in his Ta’rīkh, “The recompense for
one who calls al-Madīnah Yathrib is that he says, ‘al-Madīnah’ ten times.”
So important is correct terminology that Rasūlullāh صلى الله
عليه وسلم was not shy to change a term he himself had previously
used. He said, “If they knew what is in ‘Atmah and Ṣubḥ they would come to them
even if they had to crawl.” [Muslim] Yet we were later prohibited from using
that term ‘Atmah as a lowly term of the Bedouins for their time of milking
their camels. We are to use the word ‘Ishā’ [Muslim]
The Kuffār understand the importance of correct
terminology having an effect on reality. Note the vicious dispute between
Greece and Macedonia over the latter’s name. Greece only recognises Former
Yugoslav Republic of Macedonia NOT Macedonia!
By ignoring the teachings of Rasūlullāh صلى الله
عليه وسلم we have allowed our enemies to dictate the
terms of dialogue unto us, until we have lost the plot. Listening to Prof ‘Abdul
‘Azīz ‘Amr who had been imprisoned and tortured for 12 years, I noted his
avoidance of the term, “Israel.” How can he use the term which Allāh had
conferred upon His Nabī Ya‘qūb ‘alayhis salām in reference to those “Zionist
criminals” as he called them, who had so viciously tortured him and still keep
him from his home and family (in Baytul Muqaddas NOT Jerusalem)? The professor used the term, “Zionist entity”
when referring to the illegal occupation of ALL Palestine.
This was the attitude of Muslims for a long period
after 1948. Today one even hears a Muslim radio station mention, “Temple Mount,”
instead of al-Ḥaram ash-Sharīf. So brainwashed are we that our words give the
sacred Masjid away to become a Jewish temple.
Yes, the
treatment of our brethren is of great concern – whether in Palestine or
elsewhere. Yes, confiscation of Muslim lands is of concern – whether in Palestine
or elsewhere. However, by dropping terms of protest such as, “Zionist entity”
we have allowed the enemy to dictate unto us the terms of discussion. We have
lost the plot and express outrage at the uprooting of olive trees. How dare
they?!!!
O slaves of Allāh! That is not the point! Were they
to leave every tree alone, not arrest any Palestinian, not break a single bone
of a single child we are still obliged to heed the original issue – Palestine
belongs to Islām and the illegitimate terrorist entity has no place there, not
even in the eyes of honest Jews and Christians who have always been welcome in
the lands of Islām. They already
dominate the media, so they deny these atrocities even exist. By making the
atrocities the sole topic of debate, the Muslims have helped end the debate.
Palestine – or a more beautiful term I prefer is Masran
Nabī (the land where the Nabī صلى الله
عليه وسلم made his Isrā’) will be liberated, but first
the tongues and minds of Muslim need liberation.
سليمان الكندي
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