Sunday, 8 June 2014

Requesting your advice in regards my IT platforms




The history of this blog goes back to a period when I was translating books and some of my mails sent to a few correspondents went viral. In regards translations, I just couldn’t find the strength any longer to allocate time to a time-consuming, thankless and financially unsustainable activity. In regards my emails, I viewed it with horror that my mails should become spam in other people’s inboxes. 

Thus when a well-wisher suggested that blogging might provide a supplementary income to free me for more translations, I also realised that this might be a platform to record my thoughts without being a party to spam. You read my article by your volition, not because your inbox has been spammed. May the brother who made the suggestion be rewarded. He has saved me from causing difficulty to others in this regard. However, as Google disapproved advertising on my blog, his original intention of income generation never saw the light of day.
After 30,000 hits and very few comments, other well-wishers have made suggestions. Your input however would also be appreciated. Please comment or mail me. Bear in mind that I am not very IT savvy, I need media that will not take much time and am not in a position to invest in anything expensive.  

Twitter
I finally agreed to start tweeting https://twitter.com/sulayman_Kindi
Admittedly I still don’t have the full hang of Twitter.

YouTube
I have been asked to make my articles available on audio and upload them on YouTube. I suppose a recording on my phone might suffice, but any suggestions on software for editing, inserting a third party clip in between etc?

Transcripts
I have been asked to make transcripts of podcasts (really don’t have time for that). Any suggestions?

Website
I have been asked to mature beyond blogging and start my own website. As simple as my blog may seem, it really took a lot of learning to get the basics running. Is there a way to start a simple website without having an IT degree, import everything from the blog and redirect anyone who clicks on the blog to the website?

Any constructive criticism, suggestion and comment will be welcome.




سليمان الكندي

Language – a sign of Allah, but no Muslim linguists

 

 

الرحمن علم القرآن خلق الإنسان علمه البيان الشمس والقمر بحسبان

The Most Merciful! He taught the Qurān. He created man. He taught him speech. The sun and moon follow fixed courses…. [ar-Raḥmān: 1-5]

 

ومن آياته خلق السماوات والأرض واختلاف ألسنتكم وألوانكم إن في ذلك لآيات للعالمين

And amongst His signs are the creation of the heavens and the earth and the differences of your languages and colours. Indeed there are signs in that for those who know. [ar-Rūm: 22]

 

 

I had previously written about Muslims who are also intellectuals, but have difficulty fusing the two concepts into a single identity of Muslim intellectual. That does not make them bad Muslims. A Muslim engineer for example may be a Palestine activist or involved in great works of charity. Rare however is the Muslim engineer/ chemist/ mathematician, who before venturing into “classical” fields of good deeds, manages to see the Hand of the Creator in his own field. How delightful it would be to meet a “secular” Muslim academic, who going through decades of study and libraries of information, actually manages, even if it be just once in his lifetime, to see the Hand of the Creator in his field and falls into prostration, consumed with recognition of the Most Glorious.      

 

Language – a sign of Allah

 

The above verses make it abundantly clear that language is a sign of Allāh. Just to clarify to those who read their own thoughts into the Qurān, the concept of language is Allāh’s sign, not specifically Arabic. If Allāh wills, I might write on the beauty of Arabic vs other languages at a later stage, but here, in terms of pointing to the magnificence of the Creator, the mere existence of English, German, Mandarin, Pashto etc are all equally signs of the Creator, alongside Arabic.

 

There are two levels to this sign. Firstly, ar-Raḥmān points to the divine origin of the concept of speech. The atheist-evolutionists are at pains to explain the origin of language. Yet all their theorising and speculation cannot reach resolution.

 

How did this supposed descendant of the ape arrive at the concept of speech? What was the need? Does not every other creature survive well enough without complex grammatically systemised language? Cockroaches seem to thrive well enough without studying Shakespeare. Once they decided to speak, how did these “apelings” collectively use the same word for the same object? How did even 10 apes decide to call a stone by the same name? When did “stone” become insufficient and when was limestone, granite and rubies invented? How did the apes vocalise concepts they could not see like love? How did they conceive of shades of meaning and differ between love, fondness, inclination, liking and affection?

 

As long as they deny the Most Merciful teaching man speech, they will never find the answer. Similarly, every time a Muslim speaks, reads or writes, he should understand that he is participating in one of Allāh’s signs.

 

Certain individuals may have written about signs of Allāh in other fields such as astronomy and biology, but as far as I know, no in-depth exposition on language as proof of the Creator exists from a Muslim perspective. It may be a legacy of the colonialists’ brain washing us with nationalism, but it seems that there can be Muslims in love with Urdu, Persian and Turkish, but no professional Muslim linguist who finds his Creator in language in general.

 

PIE Project

The second level of this sign is the differing of tongues. Yet studies on reversing the process and discovering the original word for something, ultimately brings my thought to a single man uttering the original word. Is it not possible that a professional Muslim linguist can ultimately prove the existence of the first created man and thus his Creator?

 

The Proto-Indo-European language project aims to reconstruct a single language supposed to have been spoken from Europe to India thousands of years ago. Its origins lie in a British Raj judge noticing the amazing similarities between Sanskrit and Latin. Even if we look at their descendants there are still similarities, e.g. compare ignite to the Hindu fire-god, agni.

 

Professional linguists may blast me as merely clutching at unrelated coincidences, yet it seems that according to what I have noticed, even Arabic may be joined up to the P.I.E languages, either phonetically or conceptually. For example, The German Rhine River and Italian Renos River descend from the same PIE word meaning river. Is it just coincidence that Arabic, mainly based on three letter derivatives uses the similar sounding and same letters for nahr? The Romans claimed to descend from Aeneas whom they called Pius Aeneas. Just like the Arabic word used for pious, ṣāliḥ, pius actually means to do the right or appropriate thing at the right time, not necessarily someone who engages in constant prayer. Here the words may not have any similarity in sound, but the originating concept is the same in two cultures geographically and mentally distant.

 

I am not a specialist in the field and will be the first to admit that greater evidence is needed. Indeed, my conjecture may be utterly baseless, but my question stands…. Where is the Muslim linguist who can prove or disprove me, and more importantly, see the Hand of his Creator in language as indicated in the Qurān?

 

 

 

 

سليمان الكندي

Language – a sign of Allah, but no Muslim linguists



الرحمن علم القرآن  خلق الإنسان  علمه البيان  الشمس والقمر بحسبان
The Most Merciful! He taught the Qurān. He created man. He taught him speech. The sun and moon follow fixed courses…. [ar-Raḥmān: 1-5]

ومن آياته خلق السماوات والأرض واختلاف ألسنتكم وألوانكم إن في ذلك لآيات للعالمين
And amongst His signs are the creation of the heavens and the earth and the differences of your languages and colours. Indeed there are signs in that for those who know. [ar-Rūm: 22]


I had previously written about Muslims who are also intellectuals, but have difficulty fusing the two concepts into a single identity of Muslim intellectual. That does not make them bad Muslims. A Muslim engineer for example may be a Palestine activist or involved in great works of charity. Rare however is the Muslim engineer/ chemist/ mathematician, who before venturing into “classical” fields of good deeds, manages to see the Hand of the Creator in his own field. How delightful it would be to meet a “secular” Muslim academic, who going through decades of study and libraries of information, actually manages, even if it be just once in his lifetime, to see the Hand of the Creator in his field and falls into prostration, consumed with recognition of the Most Glorious.      

Language – a sign of Allah


The above verses make it abundantly clear that language is a sign of Allāh. Just to clarify to those who read their own thoughts into the Qurān, the concept of language is Allāh’s sign, not specifically Arabic. If Allāh wills, I might write on the beauty of Arabic vs other languages at a later stage, but here, in terms of pointing to the magnificence of the Creator, the mere existence of English, German, Mandarin, Pashto etc are all equally signs of the Creator, alongside Arabic.

There are two levels to this sign. Firstly, ar-Raḥmān points to the divine origin of the concept of speech. The atheist-evolutionists are at pains to explain the origin of language. Yet all their theorising and speculation cannot reach resolution.

How did this supposed descendant of the ape arrive at the concept of speech? What was the need? Does not every other creature survive well enough without complex grammatically systemised language? Cockroaches seem to thrive well enough without studying Shakespeare. Once they decided to speak, how did these “apelings” collectively use the same word for the same object? How did even 10 apes decide to call a stone by the same name? When did “stone” become insufficient and when was limestone, granite and rubies invented? How did the apes vocalise concepts they could not see like love? How did they conceive of shades of meaning and differ between love, fondness, inclination, liking and affection?

As long as they deny the Most Merciful teaching man speech, they will never find the answer. Similarly, every time a Muslim speaks, reads or writes, he should understand that he is participating in one of Allāh’s signs.

Certain individuals may have written about signs of Allāh in other fields such as astronomy and biology, but as far as I know, no in-depth exposition on language as proof of the Creator exists from a Muslim perspective. It may be a legacy of the colonialists’ brain washing us with nationalism, but it seems that there can be Muslims in love with Urdu, Persian and Turkish, but no professional Muslim linguist who finds his Creator in language in general. 

PIE Project

The second level of this sign is the differing of tongues. Yet studies on reversing the process and discovering the original word for something, ultimately brings my thought to a single man uttering the original word. Is it not possible that a professional Muslim linguist can ultimately prove the existence of the first created man and thus his Creator?

The Proto-Indo-European language project aims to reconstruct a single language supposed to have been spoken from Europe to India thousands of years ago. Its origins lie in a British Raj judge noticing the amazing similarities between Sanskrit and Latin. Even if we look at their descendants there are still similarities, e.g. compare ignite to the Hindu fire-god, agni. 

Professional linguists may blast me as merely clutching at unrelated coincidences, yet it seems that according to what I have noticed, even Arabic may be joined up to the P.I.E languages, either phonetically or conceptually. For example, The German Rhine River and Italian Renos River descend from the same PIE word meaning river. Is it just coincidence that Arabic, mainly based on three letter derivatives uses the similar sounding and same letters for nahr? The Romans claimed to descend from Aeneas whom they called Pius Aeneas. Just like the Arabic word used for pious, ṣāliḥ, pius actually means to do the right or appropriate thing at the right time, not necessarily someone who engages in constant prayer. Here the words may not have any similarity in sound, but the originating concept is the same in two cultures geographically and mentally distant.

I am not a specialist in the field and will be the first to admit that greater evidence is needed. Indeed, my conjecture may be utterly baseless, but my question stands…. Where is the Muslim linguist who can prove or disprove me, and more importantly, see the Hand of his Creator in language as indicated in the Qurān?


  




سليمان الكندي

Monday, 19 May 2014

Podcast: Radio Interview - Islam & Elections

Click for Podcast of interview conducted by Mufti Musajee who interviewed myself & Ml Ashraf Docrat on Radio Islam in Regards Democracy/ Elections.

 Thursday 1 May 2014 9am (GMT +2). 

 

I had hoped to focus on spiritual and personal development aspects and how the parallels of democracy are not found amongst Muslims e.g. consultations etc. As I had to abide by the questions of the interviewer and the limit was given of 3 minutes per response, I do not think I achieved much, but the reader/listener might benefit from Ml Ashraf's knowledgable comments instead.

Request for Dua (your prayers)

 

سليمان الكندي

Podcast: Radio Interview - Islam & Elections



 Click for Podcast of interview conducted by Mufti Musajee who interviewed myself & Ml Ashraf Docrat on Radio Islam in Regards Democracy/ Elections.

 Thursday 1 May 2014 9am (GMT +2).

I had hoped to focus on spiritual and personal development aspects and how the parallels of democracy are not found amongst Muslims e.g. consultations etc. As I had to abide by the questions of the interviewer and the limit was given of 3 minutes per response, I do not think I achieved much, but the reader/listener might benefit from Ml Ashraf's knowledgable comments instead.

Request for Dua (your prayers)

سليمان الكندي

Friday, 16 May 2014

Whither scholars like Imam Malik who would not impose his Fatwa on unknown lands?

 

 

وكان عبد الرحمن بن مهدي يقول: [كنا عند مالك بن أنس فجاءه رجل فقال: يا أبا عبد الله جئتك من مسيرة ستة أشهر حملني أهل بلدي مسألة أسألك عنها قال: فسل فسأله الرجل عن مسألة قال: لا أحسنها قال فبهت الرجل كأنه قد جاء إلى من يعلم كل شيء قال فقال: فأي شيء أقول لأهل بلدتي إذا رجعت لهم؟ قال: تقول لهم قال مالك: لا أحسن].

الحافظ ابن عبد البر في كتابه جامع بيان العلم وفضله

‘Abduraḥmān bin Mahdī narrated:

We were in the gathering of [al-Imām] Mālik bin Anas [Allāh’s mercy be upon him] when a man arrived and said to him, “O Father of ‘Abdullāh! I have come to you after a journey of six months. The people of my land have deputed me to ask you a question.”

[Mālik] said, “Ask.”

The man asked the question and [Mālik] replied, “I am not well versed in that.”

The man was stunned. [His expression being] as if he was in the presence of one who was supposed to know everything. He exclaimed, “Then what shall I say to the people of my land when I return to them?”

[Mālik] replied, “Say to them that Mālik says, ‘I am not well versed in that.’”

[Ibn ‘Abdil Barr – Jāmi‘ Bayānil ‘Ilm wa Faḍlihi]

 

Whilst the above incident is usually quoted as a straight forward issue of a pious and humble scholar not venturing a reply in a matter he does not know, it has been commented that the Imām did not explicitly say, “I do not know.” It is highly probable that the Imām would now the general ruling, but refrained from commenting on the specific circumstances of a foreign land he had little understanding of. That the community sent a delegate that far, indicates that there was some special situation they needed resolution on. The Imām first allowed the question on the possibility of it being something general he could assist with. On hearing the specifics, he felt it wise not to comment.

 

In the light of the above, it was with great disappointment that I read a “decree,” in the guise of advice, from a scholar 7200 km away, that South African Muslims must vote for the ruling party in the May 2014 elections.

 

I hope I do not have the same patronising attitude

 

Pride is a great disease that may accompany learning. It may be that I too have unintentionally adopted the attitude that I know what is best for every person whom Allāh has created. I believe I address general issues on known facts in the light of Islāmic teaching. Thus for example I may not have visited Crimea, but I have commented on matters which do not require me to have an intimate knowledge or physical presence in Crimea. If I have failed in this, it would be good of readers to point out my failing in a kind, well-wishing manner.

 

For the record, I shall quote from correspondence in which I hope I am following the example of al-Imām Mālik – Allāh’s mercy be upon him:

 Correspondent:

 I was hoping that someone of your capabilities would be able to write an article on the importance of having a Shaikh. In Leicester UK we have a lot of mashaaikh, but unfortunately the mureeds seem to become extremist followers, and at times they become like our barelvi brothers. The way they do peer mooridi.

My reply:

May Allah make your good thoughts about me a reality. I however feel that I cannot write on a specific situation on a country that I have never visited.

 

Afrikaans – speaking without knowing the people

 

I had attended a talk by the same scholar who had decreed an ANC vote. What follows is not to harp on the faults of a particular individual, but to demonstrate the fallacy of feeling qualified to decree under any circumstance.

 

The speaker advised that South Africans should learn the 9 native languages of the land. I agree. Who can dispute the wisdom thereof? He then made a statement which I cannot believe to be wise or considered. He said, “And forget about Afrikaans. It is a dead language.”

 

Muslims and Afrikaans

 

Islām in South Africa originated in the Western Cape. To this day the overwhelming majority of South African Muslims reside in that province. Most of them speak Afrikaans as a first language, which they have in common with neighbours to the north and east. You may even research the debate that the first Afrikaans books were written by Muslims in Arabic script, not Calvinists in Latin script. If the majority of Muslims are not Afrikaans speaking, then at the very least, they form a massive percentage of the total. Hundreds of thousands have first been taught about Allāh via Afrikaans. Their mothers taught them of His Beloved Prophet صلى الله عليه و سلمin Afrikaans. The talks they heard in the Masjid are in Afrikaans.

 

The demographic reality is that in general, the Afrikaans-speaking Muslim forms a less affluent sector and many live in dire poverty. Whilst certainly not a complete picture, this certainly adds to the net result that foreign Muslim dignitaries will be meeting an English / Urdu speaking host. Yet how can the dignitary arrogate the right to decree what language Muslims should speak simply based on the limited circle he is acquainted with?

 

White Afrikaners

 

Yes, it is our duty to let our neighbours know of the blessings of Islām. Practically, four-fifths are African and the pragmatic focus would be there. Yet what excuse is there in utterly ignoring the Afrikaners who compose 5% of the population? That they are the former oppressors? Well, wasn’t Mūsā عليه السلام [Moses] deputed to Pharaoh? Are they not entitled to hear the message of Islām?

 

Experience shows that an Afrikaner becomes more accepting of a Muslim when addressed in Afrikaans. For some years to come, English Muslims will still have some command of Afrikaans. Even if there were no Afrikaans Muslims, why should a foreigner dictate that this potential tool of transmitting Islām to millions more must be buried? It all boils down several diseases gripping us at large…

 

Spiritual diseases

 

The Muslim body is sick. May Allāh save us from:

 

  • ·         Lack of respect for different opinions.
  • ·         Arrogant desire to impose my opinion on others.
  • ·         Lack of respect for other cultures.
  • ·         Speaking without investigating all the facts.
  • ·         Passing decrees without knowledge.

 

 
 

 

 

 

سليمان الكندي

Whither scholars like Imam Malik who would not impose his Fatwa on unknown lands?



وكان عبد الرحمن بن مهدي يقول: [كنا عند مالك بن أنس فجاءه رجل فقال: يا أبا عبد الله جئتك من مسيرة ستة أشهر حملني أهل بلدي مسألة أسألك عنها قال: فسل فسأله الرجل عن مسألة قال: لا أحسنها قال فبهت الرجل كأنه قد جاء إلى من يعلم كل شيء قال فقال: فأي شيء أقول لأهل بلدتي إذا رجعت لهم؟ قال: تقول لهم قال مالك: لا أحسن].
الحافظ ابن عبد البر في كتابه جامع بيان العلم وفضله

‘Abduraḥmān bin Mahdī narrated:
We were in the gathering of [al-Imām] Mālik bin Anas [Allāh’s mercy be upon him] when a man arrived and said to him, “O  Father of  ‘Abdullāh! I have come to you after a journey of six months. The people of my land have deputed me to ask you a question.”
[Mālik] said, “Ask.”
The man asked the question and [Mālik] replied, “I am not well versed in that.”
The man was stunned. [His expression being] as if he was in the presence of one who was supposed to know everything. He exclaimed, “Then what shall I say to the people of my land when I return to them?”
[Mālik] replied, “Say to them that Mālik says, ‘I am not well versed in that.’”
[Ibn ‘Abdil Barr – Jāmi‘ Bayānil ‘Ilm wa Faḍlihi]


Whilst the above incident is usually quoted as a straight forward issue of a pious and humble scholar not venturing a reply in a matter he does not know, it has been commented that the Imām did not explicitly say, “I do not know.” It is highly probable that the Imām would now the general ruling, but refrained from commenting on the specific circumstances of a foreign land he had little understanding of. That the community sent a delegate that far, indicates that there was some special situation they needed resolution on. The Imām first allowed the question on the possibility of it being something general he could assist with. On hearing the specifics, he felt it wise not to comment.

In the light of the above, it was with great disappointment that I read a “decree,” in the guise of advice, from a scholar 7200 km away, that South African Muslims must vote for the ruling party in the May 2014 elections.

 

I hope I do not have the same patronising attitude


Pride is a great disease that may accompany learning. It may be that I too have unintentionally adopted the attitude that I know what is best for every person whom Allāh has created. I believe I address general issues on known facts in the light of Islāmic teaching. Thus for example I may not have visited Crimea, but I have commented on matters which do not require me to have an intimate knowledge or physical presence in Crimea. If I have failed in this, it would be good of  readers to point out my failing in a kind, well-wishing manner.

For the record, I shall quote from correspondence in which I hope I am following the example of al-Imām Mālik – Allāh’s mercy be upon him:


 Correspondent: “I was hoping that someone of your capabilities would be able to write an article on the importance of having a Shaikh. In Leicester UK we have a lot of mashaaikh, but unfortunately the mureeds seem to become extremist followers, and at times they become like our barelvi brothers. The way they do peer mooridi.”

My reply: “May Allah make your good thoughts about me a reality. I however feel that I cannot write on a specific situation on a country that I have never visited.”

 

Afrikaans – speaking without knowing the people


I had attended a talk by the same scholar who had decreed an ANC vote. What follows is not to harp on the faults of a particular individual, but to demonstrate the fallacy of feeling qualified to decree under any circumstance.

The speaker advised that South Africans should learn the 9 native languages of the land. I agree. Who can dispute the wisdom thereof? He then made a statement which I cannot believe to be wise or considered. He said, “And forget about Afrikaans. It is a dead language.”

Muslims and Afrikaans


Islām in South Africa originated in the Western Cape. To this day the overwhelming majority of South African Muslims reside in that province. Most of them speak Afrikaans as a first language, which they have in common with neighbours to the north and east. You may even research the debate that the first Afrikaans books were written by Muslims in Arabic script, not Calvinists in Latin script. If the majority of Muslims are not Afrikaans speaking, then at the very least, they form a massive percentage of the total. Hundreds of thousands have first been taught about Allāh via Afrikaans. Their mothers taught them of His Beloved Prophet صلى الله عليه و سلم  in Afrikaans. The talks they heard in the Masjid are in Afrikaans.

The demographic reality is that in general, the Afrikaans-speaking Muslim forms a less affluent sector and many live in dire poverty. Whilst certainly not a complete picture, this certainly adds to the net result that foreign Muslim dignitaries will be meeting an English / Urdu speaking host. Yet how can the dignitary arrogate the right to decree what language Muslims should speak simply based on the limited circle he is acquainted with?

White Afrikaners


Yes, it is our duty to let our neighbours know of the blessings of Islām. Practically, four-fifths are African and the pragmatic focus would be there. Yet what excuse is there in utterly ignoring the Afrikaners who compose 5% of the population? That they are the former oppressors? Well, wasn’t Mūsā عليه السلام  [Moses] deputed to Pharaoh? Are they not entitled to hear the message of Islām?

Experience shows that an Afrikaner becomes more accepting of a Muslim when addressed in Afrikaans. For some years to come, English Muslims will still have some command of Afrikaans. Even if there were no Afrikaans Muslims, why should a foreigner dictate that this potential tool of transmitting Islām to millions more must be buried? It all boils down several diseases gripping us at large…

Spiritual diseases


The Muslim body is sick. May Allāh save us from:


  • ·         Lack of respect for different opinions.
  • ·         Arrogant desire to impose my opinion on others.
  • ·         Lack of respect for other cultures.
  • ·         Speaking without investigating all the facts.
  • ·         Passing decrees without knowledge.



 




سليمان الكندي