Tuesday, 28 June 2011

Differences of Opinion in Islam

السلام عليكم
Please download here  my translation of a treatise concerning differences of opinion. We may not agree with every point, but I find it quite beneficial to share. The only additional comment I have to make is that the author mentioned the important incident of Banu Qurayzhah, without mentioning what actually happened.

 During the siege of al-Madinah during the Battle of Khandaq (5 Hijri) the Jews of Banu Qurayzhah who were bound by treaty to the Muslims, betrayed the Muslims. After the siege was lifted, Jibreel alayhis salaam ordered Rasulullah sallallahu alayhi wa sallam to punish the traitors.

Rasulullah sallallahu alayhi wa sallam therefore announced: لا يصلين أحدكم العصر إلا فى بنى قريظة - None of you should pray Asr except at Banu Qurayzhah!

One group of Muslims took long to reach Qurayzhah. It was nearing sunset, and they had not yet prayed Asr. Some insisted on following the command literally, even it meant praying Asr at Qurayzhah only when the stars had appeared. Others opined that the command meant to hurry, but Asr had to be prayed before sunset, which meant not at Qurayzhah in their case.

Rasulullah sallallahu alayhi wa sallam did not rebuke either group, even though their actions were opposite.

و السلام
سليمان الكندي

Differences of Opinion in Islam

السلام عليكم
Please download here  my translation of a treatise concerning differences of opinion. We may not agree with every point, but I find it quite beneficial to share. The only additional comment I have to make is that the author mentioned the important incident of Banu Qurayzhah, without mentioning what actually happened.

 During the siege of al-Madinah during the Battle of Khandaq (5 Hijri) the Jews of Banu Qurayzhah who were bound by treaty to the Muslims, betrayed the Muslims. After the siege was lifted, Jibreel alayhis salaam ordered Rasulullah sallallahu alayhi wa sallam to punish the traitors.

Rasulullah sallallahu alayhi wa sallam therefore announced: لا يصلين أحدكم العصر إلا فى بنى قريظة - None of you should pray Asr except at Banu Qurayzhah!

One group of Muslims took long to reach Qurayzhah. It was nearing sunset, and they had not yet prayed Asr. Some insisted on following the command literally, even it meant praying Asr at Qurayzhah only when the stars had appeared. Others opined that the command meant to hurry, but Asr had to be prayed before sunset, which meant not at Qurayzhah in their case.

Rasulullah sallallahu alayhi wa sallam did not rebuke either group, even though their actions were opposite.

و السلام
سليمان الكندي

Wednesday, 15 June 2011

Racism & Intolerance amongst Muslims


This is a downloadable transcript ( as best as I can remember) of pre-Jumuah talks I delivered in the wake of the 2008 Xenophobic attacks in South Africa. One Masjid made it clear that I was no longer welcome there. Or should I say, "the powers that be" or "think that they be" made it clear that I was no longer welcome there.

The Imaam of another Masjid was not honourable enough to to make his unislamic attitude known immediately. My services were used for another year, before he could make other arrangements (he is not known for being able to deliver two coherent English sentences). He would then send text messages telling me not to come whenever I was scheduled to talk. I had to learn from third parties why the coward no longer wished me to speak.

One might ask why I am posting this now, when so much time has passed? Firstly, I had stated that this blog will be a record of past writings and correspondences. Secondly, the issues mentioned are still very much relevant. Muslims love to lament how we are wronged, but are averse to soul-searching and admitting to our own wrongs against others, let alone rectifying those wrongs.

سليمان الكندي

Racism & Intolerance amongst Muslims


This is a downloadable transcript ( as best as I can remember) of pre-Jumuah talks I delivered in the wake of the 2008 Xenophobic attacks in South Africa. One Masjid made it clear that I was no longer welcome there. Or should I say, "the powers that be" or "think that they be" made it clear that I was no longer welcome there.

The Imaam of another Masjid was not honourable enough to to make his unislamic attitude known immediately. My services were used for another year, before he could make other arrangements (he is not known for being able to deliver two coherent English sentences). He would then send text messages telling me not to come whenever I was scheduled to talk. I had to learn from third parties why the coward no longer wished me to speak.

One might ask why I am posting this now, when so much time has passed? Firstly, I had stated that this blog will be a record of past writings and correspondences. Secondly, the issues mentioned are still very much relevant. Muslims love to lament how we are wronged, but are averse to soul-searching and admitting to our own wrongs against others, let alone rectifying those wrongs.

سليمان الكندي

Sunday, 22 May 2011

Kindah bin Saba

Kindah bin Saba, ancestor most noble;
Hear what has happened to your children, if you are able.

Kings over much of Arabia became we,
Never from your grave could you that foresee.

The Arabs have chosen your son; 
Of the greatest poets ever he is one.
In all they are seven;
Poetry on the walls of House of Heaven.

Arabia  bowed to idols of shame;
Yet some of your blood adored Allah's Name.

The greatest of Prophets has arisen, the best and purest guide;
Now I cannot call you noble in comparison, 
that I cannot hide.

Nor can I hide that unworthy was your daughter;
On the first night the Noble one divorced her. 

But be proud of your son who at Badr fought;
313, Paradise they bought.

How terrified was Caesar of yet another son;
His mention made him quake and called him bare chested demon.

A son of Kindah was the greatest minister of the Umayyad Empire;
He built the Dome of the Rock, did you know that sire?

Though I love him not, 
it has to be told;
A great thinker you begot,
the west thinks him gold.

They were your sons who sailed across the sea,
That Indonesia and others Muslim would be.

But the sword of time does not falter;
Kindah, your blood is now like water.

How odd that one from our line did the world shake;
Allah alone knows the truth and what is fake.

Usamah of Kindah, you are the last of our amazing story;
Our days are gone, to Allah alone is eternal glory.

سليمان الكندي

Kindah bin Saba

Kindah bin Saba, ancestor most noble;
Hear what has happened to your children, if you are able.

Kings over much of Arabia became we,
Never from your grave could you that foresee.

The Arabs have chosen your son; 
Of the greatest poets ever he is one.
In all they are seven;
Poetry on the walls of House of Heaven.

Arabia  bowed to idols of shame;
Yet some of your blood adored Allah's Name.

The greatest of Prophets has arisen, the best and purest guide;
Now I cannot call you noble in comparison, 
that I cannot hide.

Nor can I hide that unworthy was your daughter;
On the first night the Noble one divorced her. 

But be proud of your son who at Badr fought;
313, Paradise they bought.

How terrified was Caesar of yet another son;
His mention made him quake and called him bare chested demon.

A son of Kindah was the greatest minister of the Umayyad Empire;
He built the Dome of the Rock, did you know that sire?

Though I love him not, 
it has to be told;
A great thinker you begot,
the west thinks him gold.

They were your sons who sailed across the sea,
That Indonesia and others Muslim would be.

But the sword of time does not falter;
Kindah, your blood is now like water.

How odd that one from our line did the world shake;
Allah alone knows the truth and what is fake.

Usamah of Kindah, you are the last of our amazing story;
Our days are gone, to Allah alone is eternal glory.

سليمان الكندي

Sunday, 10 April 2011

Arrivals/Wake UP Project - Shi'i Deception

بسم الله الرحمن الرحيم

I wrote a response to the Arrivals series which can be downloaded here. Alhamdulillah, many people repented from this plot to subvert the belief of innocents. Even promoters of the series were guided.

As a result of the response I wrote, Brother Ibrahim Musa of Channel Islam phoned me and informed me that CII intended having a programme to discuss the Arrivals series. As he was not aware of any Alim who had watched the series and able to deliver comment on it, he requested my participation in the programme. I asked him to try further as I am not inclined in participating in high profile activities. If however he found nobody else, I would be prepared to assist him. It thus transpired that I participated in the CII programme on 6 March 2010. The audio recording can be downloaded below:

A few days later another radio station held a similar programme. Unlike the CII programme, the participants were all high profile, they did not see the Arrivals in full and resorted to commenting based on my response :)

سليمان الكندي