Lemons into Lemonade

عجبا لأمر المؤمن إن أمره كله خير ، وليس ذاك لأحد إلا للمؤمن ؛ إن أصابته سرّاء شكر ؛ فكان خيراً له ، وإن أصابته ضرّاء صبر ؛ فكان خيراً له . رواه مسلم 

Rasulullah sallallahu alayhi wa sallam said, "The affair of the believer of most amazing. His affair is good in its entirety, and that is for none but a believer. When happiness comes to him, he is grateful and that is good for him. When harm strikes him he is patient and that is good for him." [Muslim]

It is amongst the miracles of Rasulullah sallallahu alayhi wa sallam that his words were concise, yet are a deep ocean from which more and more pearls can be extracted from ever deeper levels. Besides the obvious injunction of inculcating the qualities of gratitude and patience and adopting them as per occasion, the Hadith also implies that situations are not always good or bad for an individual in themselves, but become good or bad depending on our attitude. This theme is found in other Ahadith as well. For example, when Mu'aaz bin Jabal radiyallahu 'anhu bids his final tearful farewell, Rasulullah sallallahu alayhi wa sallam clarifies that however geographically far he may be, he is in fact close to Rasulullah sallallahu alayhi wa sallam as long as he adopts Taqwa. In contradistinction, one who has no Taqwa is far from him however physically close he may be.

Death is the decree of Allah. Those who misbehave and break the laws of Allah, such as inheritance and Hijaab, make the situation into a bad one for their Aakhirah. Those who are patient and uphold Allah's Laws, despite their personal grief, make the same situation into a benefit for their Aakhirah.

At the end of the year many Muslims are going to graduate from various institutions with various qualifications. This is not an accomplishment in itself. Some will use their achievements for personal aggrandisement  and accumulation of wealth. They will become armchair generals in their old age and berate everyone besides themselves for the state of the Ummah. see Othello & the mental dichotomy of muslim intelligentsia. There will be others who will earn a Halaal income and use their every resource in service of Allah. They are successful.

A personal defect I have to work on, is my penchant for focussing on negatives. I should be grateful that Allah has given me Tawfeeq to overcome this in one matter and turn a negative into a positive.

A certain school catering for "special needs" primary school students in the northern suburbs of Johannesburg is said to be possibly the best in the country for this purpose. Wednesdays first period is religion period. Other students would go to their religious teachers, but up until now the Muslim students had not been catered for. An Egyptian mother had her own mini Tahreer Square and arranged for me come in on Wednesdays. 

However, the principal stipulated that she wants a written report of whatever I teach. Besides my laziness for report writing in general, I somehow got the impression that the other religions were exempt from this requirement. (Did I mention that the school administration is Jewish dominated?) I put up a weak defence that I would not formally teach for the first 2 weeks, so would not report in the beginning, but it then occurred to me to use the advantages of what is supposed to be an incumbrance. In effect, Islam can be explained to a Kaafir in the same way I would teach special needs youngsters. These people would never be interested in learning about Islam in an authentic manner, but by me presenting my reports in a certain manner, they would be forced to hear the words of Allah and His Rasul  sallallahu alayhi wa sallam, like it or not! Lemons into lemonade....

Here is a copy of my first report:

_____________ School: Islamic Classes Report

Lesson 1: Islamic Greeting

Date: 12^th October 2011

·         Had intended the first two meetings at least should be informal introductory meetings.

·         Spent 10-15 minutes in informal chat, getting to know and understand the students.

·         Concern that students would be aloof at initial stage unfounded. Students exhibited desire to express themselves.

·         Students insisted on learning something.

·         Commenced lesson on Islamic greeting, a basic emphasised in Islam.

·         Elicit response from students, “How did you greet me when I entered?” Correct group response.

·         Meaning of, “Salaam” not known. Played hangman game where answer, “PEACE” was achieved.

·         Muslim character, well-wishing, peace unto all.

·         Origin of Salaam – creation story of Adam peace be upon him.

·         Muslims manners require mentioning alayhis salaam (peace be upon him) after all prophets.

·         Exercise – recite name of prophet – Adam, Moses, Jesus…..  to elicit Islamic response.

·         Role play – each student to act as Adam (عليه السلام) and greet the “angels” who must reply.

·         Importance of Adam  (عليه السلام) in Quraan as father of ALL humanity. Hence Islam emphasises brotherhood irrespective of race, age, creed etc.

·         In first speeches when Prophet Muhammad  (peace and blessings be upon him) entered city of Madinah he said, “O people! Spread the greeting of peace amongst you.”

·         Every lesson to be permeated with Islamic creed directly or indirectly – monotheism of God and example and pure character of Muhammad (peace and blessings be upon him).   

·         Role play – student to choose example with partner of greeting situation and enact.

سليمان الكندي

Sulayman al-Kindi

Animal rights & Muslim wrongs

I really need to reread Talbeesul Iblees (Satan's Deception) by Ibnul Jawzi. In fact, all Muslims need to. I do not know which deception was most prevalent in Baghdad in those days, but these days Satan seems to have perfected the art of turning worship into sin, whilst the worshipper still deludes himself into thinking that he will be rewarded. A relevant issue is Udhiyyah (sacrifice of 10 Zul Hijjah).

The South African SPCA (Society for the Prevention of Cruelty to Animals) has graphic footage of Muslims completely ignoring the noble teachings of their religion and acting most viciously during Udhiyyah. Our usual knee-jerk reaction can be, "That is just more Islamophobia. They hate us. It's a Jewish conspiracy!" or we can be mature, admit there is a problem and rectify ourselves.

We are the followers of that Nabi sallallahu alayhi wa sallam who showed us how to be human. Never mind abandonment of finer teachings of not letting one animal see another being slaughtered, footage shows Muslim breaking the tails of beasts as they force them to face Qiblah; beating them with metal pipes and even inserting sticks into the anus to make them move; and other horrors.

These poor souls not only give Satan a share in their "worship," but disgrace Islam in front of the Kuffar. Let us remind ourselves who it was that taught the world to be kind to animals. What an utter disgrace that they should teach us what is in our Hadith.

"Verily Allāh Most Honourable and Majestic has written kindness for everything. So when you kill, kill in a kind way. When you slaughter, slaughter in a kind way. You should sharpen your knife and put the slaughter-animal at ease." [Ibn Mājah] Thus spoke Rasūlullāh sallallahu alayhi wa sallam and thus is the way of the Muslim - kindness to all of creation including animals. Let alone being rewarded for fulfilling the rights of Allāh and humans, a Muslim is rewarded for showing kindness to "every living animal". [al-Bukahri, Muslim]


 Allāh does not overlook any good deed, however insignificant the deed or the recipient. Whilst the dog is unclean, Rasūlullāh sallallahu alayhi wa sallam said, “A dog was circling a well. It was close to death due to thirst. A prostitute from the Children of Israel saw it and removed her leather sock to give it water. Because of that, she was forgiven.” [al-Bukhari]

Conversely Rasūlullāh sallallahu alayhi wa sallam showed great concern over abusing the weak and defenceless, be they orphans, women, slaves or animals. He forbade hunting [including fishing] for mere entertainment, “If someone kills a sparrow for sport, the sparrow will cry out on the Day of Judgment, “O Rabb!  That person killed me in vain!  He did not kill me for any useful purpose.” [an-Nasaai]

Rasūlullāh sallallahu alayhi wa sallam was greatly distressed to see an undernourished camel. He exclaimed, “Fear Allāh in regards to these beasts which cannot speak [for themselves]. Ride them kindly, eat them kindly.” [Abū Dāwūd]

Even slight misuse is not allowed. Rasūlullāh sallallahu alayhi wa sallam passed by people sitting on their mounts, not riding. He said, “Ride them healthily and leave them healthily. Do not make them into seats for your chatter in the roads and markets. Some mounts are better than their riders. They remember Allāh Most Blessed and High more than the rider.” [Aḥmad]

Let alone physical mistreatment, Rasūlullāh sallallahu alayhi wa sallam was even distressed at emotional trauma of animals. Once some men removed two chicks from a nest. The mother circled them, beating her wings in grief. Upon determining what happened, Rasūlullāh sallallahu alayhi wa sallam ordered them to return the chicks to their mother.” [Muslim]

May the day come when once again we are emulators of Rasulullah sallallahu alayhi wa sallam and examples unto the rest of the world instead of embarrassments. 

سليمان الكندي

Animal rights & Muslim wrongs

I really need to reread Talbeesul Iblees (Satan's Deception) by Ibnul Jawzi. In fact, all Muslims need to. I do not know which deception was most prevalent in Baghdad in those days, but these days Satan seems to have perfected the art of turning worship into sin, whilst the worshipper still deludes himself into thinking that he will be rewarded. A relevant issue is Udhiyyah (sacrifice of 10 Zul Hijjah).

The South African SPCA (Society for the Prevention of Cruelty to Animals) has graphic footage of Muslims completely ignoring the noble teachings of their religion and acting most viciously during Udhiyyah. Our usual knee-jerk reaction can be, "That is just more Islamophobia. They hate us. It's a Jewish conspiracy!" or we can be mature, admit there is a problem and rectify ourselves.

We are the followers of that Nabi sallallahu alayhi wa sallam who showed us how to be human. Never mind abandonment of finer teachings of not letting one animal see another being slaughtered, footage shows Muslim breaking the tails of beasts as they force them to face Qiblah; beating them with metal pipes and even inserting sticks into the anus to make them move; and other horrors.

These poor souls not only give Satan a share in their "worship," but disgrace Islam in front of the Kuffar. Let us remind ourselves who it was that taught the world to be kind to animals. What an utter disgrace that they should teach us what is in our Hadith.

"Verily Allāh Most Honourable and Majestic has written kindness for everything. So when you kill, kill in a kind way. When you slaughter, slaughter in a kind way. You should sharpen your knife and put the slaughter-animal at ease." [Ibn Mājah] Thus spoke Rasūlullāh sallallahu alayhi wa sallam and thus is the way of the Muslim - kindness to all of creation including animals. Let alone being rewarded for fulfilling the rights of Allāh and humans, a Muslim is rewarded for showing kindness to "every living animal". [al-Bukahri, Muslim]


 Allāh does not overlook any good deed, however insignificant the deed or the recipient. Whilst the dog is unclean, Rasūlullāh sallallahu alayhi wa sallam said, “A dog was circling a well. It was close to death due to thirst. A prostitute from the Children of Israel saw it and removed her leather sock to give it water. Because of that, she was forgiven.” [al-Bukhari]

Conversely Rasūlullāh sallallahu alayhi wa sallam showed great concern over abusing the weak and defenceless, be they orphans, women, slaves or animals. He forbade hunting [including fishing] for mere entertainment, “If someone kills a sparrow for sport, the sparrow will cry out on the Day of Judgment, “O Rabb!  That person killed me in vain!  He did not kill me for any useful purpose.” [an-Nasaai]

Rasūlullāh sallallahu alayhi wa sallam was greatly distressed to see an undernourished camel. He exclaimed, “Fear Allāh in regards to these beasts which cannot speak [for themselves]. Ride them kindly, eat them kindly.” [Abū Dāwūd]

Even slight misuse is not allowed. Rasūlullāh sallallahu alayhi wa sallam passed by people sitting on their mounts, not riding. He said, “Ride them healthily and leave them healthily. Do not make them into seats for your chatter in the roads and markets. Some mounts are better than their riders. They remember Allāh Most Blessed and High more than the rider.” [Aḥmad]

Let alone physical mistreatment, Rasūlullāh sallallahu alayhi wa sallam was even distressed at emotional trauma of animals. Once some men removed two chicks from a nest. The mother circled them, beating her wings in grief. Upon determining what happened, Rasūlullāh sallallahu alayhi wa sallam ordered them to return the chicks to their mother.” [Muslim]

May the day come when once again we are emulators of Rasulullah sallallahu alayhi wa sallam and examples unto the rest of the world instead of embarrassments. 

سليمان الكندي

Evolution & the 10 year old

Its's quite daunting teaching Islam to a 10 year old who has not had the benefit of a formal Islamic education system and in addition to the challenges of just living in the west, learns in a school not very conducive to inculcating the Islamic spirit. Oh for the days when al-Imaam Maalik rahimahullah could snub the Abbasid Emperor's request that he leave al-Madinah and teach his children in Baghdad. The Imaam was adamant that one goes to seek knowledge, it does not run after you. Today we have to maintain the Dien as we can, or am I a contributor to lowering the value of knowledge? But I digress...

On Thursday my rather bright student asked, "You say that Allah created Adam, but science says that we are evolved from apes." Before getting to the summary of my reply, note the following indications of how the poor boy has already been affected:

1. "You say..." - as if this is my own queer view, not absolute fact.
2. "Adam"  not "Aadam عليه السلام"

Me: Science does not say that. Some people say that, but its not science. I just saw a documentary a few weeks back about how scientists who do not believe in evolution lose their jobs, get fired and are oppressed because they do not believe in evolution, or even just because they want to discuss the possibility that evolution is not true. They are not even allowed to bring their evidence. There are many scientists in the world who are not Muslim, but they do not believe in evolution. As scientists they believe that there is a Creator. Now tell me, what does the word "theory" mean?

Student: Something which might be?

Me: Exactly! It's not an absolute fact. You will say, "My theory is.... I theorise..." In other words, "I think so." Its not something that is definitely proven. Even those who believe in it will call it the "theory of evolution."Evolutionists have never given any absolute evidence for any stage of evolution. Whereas the opposite is true.  Evolution can be disproved at any stage. They claim that at every stage the animal changes to something better. They say from a single celled animal fish came which became amphibians which started walking because they wanted to come onto the land. They became apes and then humans.

Student: Isn't it that there are bush babies somewhere in there?

Me: Maybe, whatever that is. Let's just look at the fish story. You go a lot to Durban isn't it?

Student: Yes.

Me: Does your daddy fish?

Student: No.

Me: Okay, ask him to take you fishing. Now if you take a fish and throw it on the beach, have you ever see it grow legs because it needs to walk on land?

Student (laughing): No.

Me: Okay. Shame. Let's give the evolutionists another chance. What will happen if you take 20 fish and throw them on the beach?

Student: You'll have 20 dead fish.

Me: Let's be patient with the evolutionists. Take a thousand fish.

Student: A thousand dead fish.

Me: A million?

Student: The sea will be empty. 

Me: Yes, a million dead fish without legs..... Now even the evolutionists must admit that there is an Allah who designs everything. They will say "nature saw a need", "nature made a change". Who or what is nature to have its own mind and  decide these things? Let's start at the the single cell when there were no creatures who could see. Now how does the first creature decide, you know what, seeing will be a great idea. Let me me grow a pair of eyes! Let's say you were born blind. Can I explain the difference to you between blue and red? 

Student: No.

At that moment his cousin walked into the room wearing a T-shirt with a print of cars of various colours. 

Me: How does that creature decide it needs to see the difference between the red car and the green car on Riyaad's T-shirt? Who can have made sight, the first eye, besides Allah?

Having already gone 4 minutes over schedule I had to cut short and dismiss him, but what was clear that my 10 year old student could grasp facts which academics will not. Another day, another battle...this one won. 

سليمان الكندي

Evolution & the 10 year old

Its's quite daunting teaching Islam to a 10 year old who has not had the benefit of a formal Islamic education system and in addition to the challenges of just living in the west, learns in a school not very conducive to inculcating the Islamic spirit. Oh for the days when al-Imaam Maalik rahimahullah could snub the Abbasid Emperor's request that he leave al-Madinah and teach his children in Baghdad. The Imaam was adamant that one goes to seek knowledge, it does not run after you. Today we have to maintain the Dien as we can, or am I a contributor to lowering the value of knowledge? But I digress...

On Thursday my rather bright student asked, "You say that Allah created Adam, but science says that we are evolved from apes." Before getting to the summary of my reply, note the following indications of how the poor boy has already been affected:

1. "You say..." - as if this is my own queer view, not absolute fact.
2. "Adam"  not "Aadam عليه السلام"

Me: Science does not say that. Some people say that, but its not science. I just saw a documentary a few weeks back about how scientists who do not believe in evolution lose their jobs, get fired and are oppressed because they do not believe in evolution, or even just because they want to discuss the possibility that evolution is not true. They are not even allowed to bring their evidence. There are many scientists in the world who are not Muslim, but they do not believe in evolution. As scientists they believe that there is a Creator. Now tell me, what does the word "theory" mean?

Student: Something which might be?

Me: Exactly! It's not an absolute fact. You will say, "My theory is.... I theorise..." In other words, "I think so." Its not something that is definitely proven. Even those who believe in it will call it the "theory of evolution."Evolutionists have never given any absolute evidence for any stage of evolution. Whereas the opposite is true.  Evolution can be disproved at any stage. They claim that at every stage the animal changes to something better. They say from a single celled animal fish came which became amphibians which started walking because they wanted to come onto the land. They became apes and then humans.

Student: Isn't it that there are bush babies somewhere in there?

Me: Maybe, whatever that is. Let's just look at the fish story. You go a lot to Durban isn't it?

Student: Yes.

Me: Does your daddy fish?

Student: No.

Me: Okay, ask him to take you fishing. Now if you take a fish and throw it on the beach, have you ever see it grow legs because it needs to walk on land?

Student (laughing): No.

Me: Okay. Shame. Let's give the evolutionists another chance. What will happen if you take 20 fish and throw them on the beach?

Student: You'll have 20 dead fish.

Me: Let's be patient with the evolutionists. Take a thousand fish.

Student: A thousand dead fish.

Me: A million?

Student: The sea will be empty. 

Me: Yes, a million dead fish without legs..... Now even the evolutionists must admit that there is an Allah who designs everything. They will say "nature saw a need", "nature made a change". Who or what is nature to have its own mind and  decide these things? Let's start at the the single cell when there were no creatures who could see. Now how does the first creature decide, you know what, seeing will be a great idea. Let me me grow a pair of eyes! Let's say you were born blind. Can I explain the difference to you between blue and red? 

Student: No.

At that moment his cousin walked into the room wearing a T-shirt with a print of cars of various colours. 

Me: How does that creature decide it needs to see the difference between the red car and the green car on Riyaad's T-shirt? Who can have made sight, the first eye, besides Allah?

Having already gone 4 minutes over schedule I had to cut short and dismiss him, but what was clear that my 10 year old student could grasp facts which academics will not. Another day, another battle...this one won. 

سليمان الكندي

“We found our forefathers doing so” – errors in Dua

When Ibrahim alayhis salaam confronted his people about their idolatry, their response was, “We found our forefathers doing so.” [ash-Shu‘araa: 74] In other words, custom and tradition of society and that which has been handed down and what we do is of greater gravity than divine authority and truth. Whilst we might be saved from the evil of idolatry, the sad fact is that our attitudes are hardly much different from the Babylonians who at least had the decency to be frank about it.

So fixed are we in transmitting and perpetuating our customs, that often the learned practise what they learnt as children from society instead of authentically teaching society what Allah and His Rasul sallallahu alayhi wa sallam command. A case in point is Dua. Instead of rectifying people who innocently make mistakes in their recitations, Dua booklets and textbooks are printed which perpetuate these mistakes. Why? Because we found our forefathers doing so and perhaps we are too lazy to change. Even more amazing is when “references” are quoted yet the error is continuously printed instead of what is actually in the mentioned source book.

Below is my mail mentioning some examples. Names are omitted because this is not a personal issue. Many have fallen into this error. Our aim should be to rectify ourselves and society.

       

Muhtaram Mufti Sahib

السلام عليكم

As per our telephonic conversation Tuesday morning, I have perused the _______’s __________ and noted places which need attention. Whilst nothing earth-shattering in nature, these are the sacred words of Rasulullah sallallahu alayhi wa sallam. Surely Ulama should take extra care in their narrations, especially when printed and passed onto the youth to learn (incorrectly). These errors have become institutionalised upon the tongues and hearts of the public and instead of being rectified, they are perpetuated.

Kindly pass onto those responsible for the printing dept. For the record, what I note below is not “new” research from my feeble mind, but have been noted by esteemed Asaatizah at Zakariyya and Azaadville.

1   Dua before eating

Page __ states it to be بسم الله وعلى بركة الله

[bismillahi wa ala barakatillahi] Reference is given as Haakim. The reality is that the word على  does not occur in al-Mustadrak lil-Haakim, which only states:  بسم الله و بركة الله (see below)

Even more authentic of course would be simply بسم الله  as narrated by al-Imaam al-Bukhaari rahimahullah:

ياغلام سم الله وكل بيمينك وكل مما يليك" رواه الإمام البخاري

وإنما الموجود في المستدرك : من حديث ابن عباس رضي الله عنهما ...أتوا بيت أبي أيوب فلما أكلوا و شعبوا قال النبي صلى الله عليه و سلم : خبز و لحم و تمر و بسر و رطب إذا أصبتم مثل هذا فضربتم بأيدكم فكلوا

بسم الله و بركة الله
هذا حديث صحيح الإسناد و لم يخرجاه
تعليق الذهبي قي التلخيص : صحيح . 4/107 و 7163 من إخراج الوادعي .
ومثله في شعب الإيمان4604 : ...رواه أبو مجاهد عبد الله بن كيسان عن عكرمة عن ابن عباس فذكر الحديث بزيادات و قال أبو أيوب بدل أبي الهيثم و مما زاد قال : فهذا النعيم الذي تسئلون عنه يوم القيامة فكبر ذلك على أصحابه فقال : بلى إذ أصبتم مثل هذا فضربتم بأيديكم بسم الله و بركة الله فإذا شبعتم فقولوا : الحمد لله الذي هو أشبعنا و أروانا وأنعم علينا و أفضل فإن هذا كفاف هذا ... اهـ
فالله أعلم .

2   Dua after Eating

Page ___ states this to be :

الحمد لله الذى أطعمنا و سقانا و جعلنا من المسلمين

[alhamdu lillahillazi atamanaa wa saqaanaa wa ja’alanaa minal muslimeen]

Reference is given as Tirmizee.

However, the words “min al-” is not to be found in the Hadith in Tirmizee.

باب  ما جاء فى قول رسول الله صلى الله عليه و سلم قبل الطعام وبعد ما  يفرغ منه

It is instead:

الحمد لله الذى أطعمنا و سقانا و جعلنا مسلمين

“We found our forefathers doing so” – errors in Dua

When Ibrahim alayhis salaam confronted his people about their idolatry, their response was, “We found our forefathers doing so.” [ash-Shu‘araa: 74] In other words, custom and tradition of society and that which has been handed down and what we do is of greater gravity than divine authority and truth. Whilst we might be saved from the evil of idolatry, the sad fact is that our attitudes are hardly much different from the Babylonians who at least had the decency to be frank about it.

So fixed are we in transmitting and perpetuating our customs, that often the learned practise what they learnt as children from society instead of authentically teaching society what Allah and His Rasul sallallahu alayhi wa sallam command. A case in point is Dua. Instead of rectifying people who innocently make mistakes in their recitations, Dua booklets and textbooks are printed which perpetuate these mistakes. Why? Because we found our forefathers doing so and perhaps we are too lazy to change. Even more amazing is when “references” are quoted yet the error is continuously printed instead of what is actually in the mentioned source book.

Below is my mail mentioning some examples. Names are omitted because this is not a personal issue. Many have fallen into this error. Our aim should be to rectify ourselves and society.

       

Muhtaram Mufti Sahib

السلام عليكم

As per our telephonic conversation Tuesday morning, I have perused the _______’s __________ and noted places which need attention. Whilst nothing earth-shattering in nature, these are the sacred words of Rasulullah sallallahu alayhi wa sallam. Surely Ulama should take extra care in their narrations, especially when printed and passed onto the youth to learn (incorrectly). These errors have become institutionalised upon the tongues and hearts of the public and instead of being rectified, they are perpetuated.

Kindly pass onto those responsible for the printing dept. For the record, what I note below is not “new” research from my feeble mind, but have been noted by esteemed Asaatizah at Zakariyya and Azaadville.

1   Dua before eating

Page __ states it to be بسم الله وعلى بركة الله

[bismillahi wa ala barakatillahi] Reference is given as Haakim. The reality is that the word على  does not occur in al-Mustadrak lil-Haakim, which only states:  بسم الله و بركة الله (see below)

Even more authentic of course would be simply بسم الله  as narrated by al-Imaam al-Bukhaari rahimahullah:

ياغلام سم الله وكل بيمينك وكل مما يليك" رواه الإمام البخاري

وإنما الموجود في المستدرك : من حديث ابن عباس رضي الله عنهما ...أتوا بيت أبي أيوب فلما أكلوا و شعبوا قال النبي صلى الله عليه و سلم : خبز و لحم و تمر و بسر و رطب إذا أصبتم مثل هذا فضربتم بأيدكم فكلوا

بسم الله و بركة الله
هذا حديث صحيح الإسناد و لم يخرجاه
تعليق الذهبي قي التلخيص : صحيح . 4/107 و 7163 من إخراج الوادعي .
ومثله في شعب الإيمان 4604 : ...رواه أبو مجاهد عبد الله بن كيسان عن عكرمة عن ابن عباس فذكر الحديث بزيادات و قال أبو أيوب بدل أبي الهيثم و مما زاد قال : فهذا النعيم الذي تسئلون عنه يوم القيامة فكبر ذلك على أصحابه فقال : بلى إذ أصبتم مثل هذا فضربتم بأيديكم بسم الله و بركة الله فإذا شبعتم فقولوا : الحمد لله الذي هو أشبعنا و أروانا وأنعم علينا و أفضل فإن هذا كفاف هذا ... اهـ
فالله أعلم .

2   Dua after Eating

Page ___ states this to be :

الحمد لله الذى أطعمنا و سقانا و جعلنا من المسلمين

[alhamdu lillahillazi atamanaa wa saqaanaa wa ja’alanaa minal muslimeen]

Reference is given as Tirmizee.

However, the words “min al-” is not to be found in the Hadith in Tirmizee.

باب  ما جاء فى قول رسول الله صلى الله عليه و سلم قبل الطعام و بعد ما  يفرغ منه

It is instead:

الحمد لله الذى أطعمنا و سقانا و جعلنا مسلمين